Results for 'Eliyahu V. Sapir'

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  1.  56
    Scale Matters: Addressing the Limited Robustness of Findings on Negative Advertising.Eliyahu V. Sapir & Sullivan - 2013 - Japanese Journal of Political Science 14 (4):521-541.
    Negative campaign advertising is a major component of the electoral landscape, and has received much attention in the literature. In many studies, political scientists have tried to explain why some campaign ads contain more negative messages than others and to identify the determinants of this form of campaign behavior. In recent years, a number of studies have acknowledged the differences between alternative measures of negativity, but, in most cases, it is assumed that since these measures are highly correlated, they are (...)
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  2. (1 other version)Sefer Darkhe-Eliyahu: ṿe-hu sefer ha-shaṿeh le-khol adam ha-rotseh la-ʻavod et H. be-emet uvi-temimut.Eliyahu Yehudah Hakohen - 1992 - Yerushalayim: Le-haśig, Mishpaḥat Kohen.
     
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  3. Sefer Igrot daʻat: igrot ḥizuḳ ṿe-hadrakhah ba-Torah ṿa-ʻavodat H. be-ʻinyanim shonim ṿe-ʻinyene ha-shaʻah.Yiśraʼel Eliyahu Ṿainṭroib - 2011 - Bene Beraḳ: ha-Vaʻad le-hotsaʼat kitve Rabenu.
     
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  4. Sefer Ayalah sheluḥah: ʻal Masekhet Shabat.Aharon Eliyahu ben Yeḥezḳel Ṿilhelm - 1987 - Yerushalayim: Etsel E. Ṿilhelm.
    1. Pereḳ Yetsiʼot ha-Shabat u-fereḳ Kirah.
     
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  5. Sefer Minḥat Eliyahu: maʼamarim ṿe-śiḥot musar ʻal ha-moʻadim ṿe-ʻinyanim shonim.Eliyahu ben Ḥaviv Biṭon - 2018 - ʻImanuʼel: [Publisher Not Identified].
     
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  6. Neshamah shel Shabat: osef maʼamarim Toraniyim le-zikhro shel ha-rav Eliyahu Shelomoh Raʻanan, z. ts. ṿe-ḳ.l.Eliyahu Shelomoh Raʻanan (ed.) - 1998 - [Ḥ.m.]: Shalme Ariʼel.
     
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  7. Sefer Tseva marom: u-vo ʻinyene mitsṿah ramah ṿa-ḥashuvah--milah.Tsuriʼel ben Eliyahu - 1989 - Bene-Beraḳ: Tsuriʼel ben Eliyahu.
     
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  8. Ṿa-yomer Mordekhai: derashot ʻal maʻagal ha-shanah, divre zikaron u-derashot le-nashim.Mordekhai Eliyahu - 2010 - [Yerushalayim: Meʼir Ṭeṿizer.
     
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  9. ʻEtsot le-ʻosher ṿe-osher: kulo mevusas ʻal toratenu ha-ḳedushah..Yoʼav Eliyahu - 1995 - [Israel: Ḥ. Mo. L..
     
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  10. Yesodot ṿe-ʻeḳronot parshanut ha-Talmud: uve-rosho ḳunṭres Mavo la-Torah shebe-ʻal peh.Eliyahu Margaliyot - 2015 - Bene Beraḳ: Mekhon "Palge Mayim". Edited by Eliyahu Margaliyot.
     
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  11. Sefer Ḳarnot tsadiḳ: ha-menuḳad: u-vo ḥidushim u-veʼurim, liḳuṭim ṿe-tsiṭuṭim, azharot ṿe-tokhaḥot be-ʻinyan pegam ha-berit ṿe-seder yeme ha-shovavim.Eliyahu Saliman Mani - 2001 - Yerushalayim: [Sh. ben Ḥ.Y.]. Edited by Y. Sh ben Ḥ. & Daṿid Ḥai Tsalaḥ Yaʻaḳov Yeḥezḳel.
     
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  12. Sefer Ṿe-oraiteh ḳeshoṭ: daʻ mah she-tashiv le-ʻatsmekha ṿela-aḥerim..Avraham Eliyahu ben Yehudah Yaʻaḳobovits - 2010 - [Israel: Ḥ. Mo. L..
     
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  13. Sefer ʻEzrat avot: ḳovets dinim ṿa-halikhot be-ʻinyene ʻovdim zarim ha-meṭaplim bi-zeḳenim u-ḳeshishim.Eliyahu Biṭon - 2008 - Biryah: Eliyahu Biṭon. Edited by Eliyahu Biṭon.
     
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  14. Sefer Tamtsit ʻinyene Ḥoshen mishpaṭ: ṿehu-sikum ḳatsar u-metumetset lefi seder Shulḥan ha-Ṭur ṿe-Sh. ʻa.Binyamin ben Eliyahu Ḥotah - 2006 - Betar ʻIlit: Le-haśig ha-sefer etsel ha-meḥaber.
    [ḥeleḳ 1]. Al hilkhot meḳaḥ ṭaʻut, onaʼah u-matanah, Ḥ m. 227-249 -- ḥeleḳ 2. ʻAl Hilkhot avedah u-metsiʼah, hefḳer, periḳah u-ṭeʻinah, genevah u-gezelah, Ḥ. m. 259-275, 348-377.
     
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  15. Sefer ha-yashar: ha-mevoʼar. ʻIm perush "Divre yosher": mevaʼer be-śafah berurah divre rabenu ha-meḥaber.... Ṿe-ʻim liḳuṭ "Le-yishre lev": bo yuvʼu devarim ki-khetavan me-et rabotenu baʻale ha-musar ha-mevaʼarim u-mefarshim et divre rabenu.Eliyahu Roṭ (ed.) - 1997 - Yerushalayim: E. Roṭ.
     
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  16. Sefer Nefesh kol ḥai: be-dine tsaʻar baʻale ḥayim, ṭipul ṿe-shimush be-vaʻale ḥayim, ṿe-haʼakhalatam be-ḥol uve-Shabat.Yitsḥaḳ Eliyahu ben Mosheh Shṭesman - 2002 - Yerushala[y]im: Yitsḥaḳ Eliyahu ben Mosheh Shṭesman.
     
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  17. Sefer Igrot daʻat: igrot ḥizuḳ ṿe-hadrakhah ba-Torah ṿa-ʻavodat H. be-ʻinyanim shonim ṿe-ʻinyene ha-shaʻah.Yiśraʼ Ṿainṭroib & el Eliyahu - 2011 - Bene Beraḳ: ha-Vaʻad le-hotsaʼat kitve Rabenu.
     
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  18. Sefer Kibud ṿe-hidur: kol-bo be-hilkhot kibud rabo, talmid ḥakham ṿe-zaḳen be-shanim: uve-rosho "Sifrenu ha-ḳatsar": ṿe-hu tamtsit ha-devarim be-lashon ḳalah, behirah ṿe-shaṿah le-khol nefesh.Yitsḥaḳ Eliyahu Adler - 1994 - Ofaḳim: Y.E. ha-Kohen Adler.
     
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  19. Kibud u-mora: leḳeṭ be-hilkhot kibud u-mora av ṿe-em.Yitsḥaḳ Eliyahu Adler (ed.) - 1985 - Yerushalayim: Y.E. Adler.
     
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  20. Sefer Penine Eliyahu: ṿe-hu liḳuṭ mi-sifre... Eliyahu Eliʻezer Desler..Elijah Eliezer Dessler - 1986 - Bene-Beraḳ: Le-haśig etsel D. Goldshṭof. Edited by Daniyel Goldshṭof.
     
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  21. Sefer Otsar ha-yiḥud: ḥibur maḳif ʻal hilkhot yiḥud, ṿe-nitḥaleḳ le-3 roshim:... Hilkhot yiḥud... Shut ha-yiḥud...ʻIyun ha-yiḥud.Daṿid Ben Eliyahu Edri - 2013 - Petaḥ Tiḳṿah: Daṿid Edri.
     
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  22. Sefer ʻEḳev ʻanaṿah: be-verur hilkhot gaʼaṿah ṿa-ʻanaṿah.Mosheh Sh Zalman ben Eliyahu Daṿid Zaṭurensḳi - 1902 - Ṿilna: Y.L. Mats.
     
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  23. (1 other version)Sefer Ḥazaḳ ṿe-yeʼamets libekha: maʼamre emunah, hashḳafah ṿe-ḥizuḳ ha-meʼirim u-meśamḥim lev ha-meʻayenim ṿeha-ṭomnim be-ḥovam yesodot kelalim ṿe-ʻetsot neḥmadim mi-zahav u-mefaz ha-mosifim behirut ha-daʻat be-ʻiḳre ṿi-yesodot ʻavodat H.Yom Ṭov Lipman ben Pesaḥ Eliyahu Falḳ - 2014 - Bet Shemesh: Tsuf.
     
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  24. Sefer Musarim ṿe-deʻot leha-Rambam: liḳuṭim meha-Rambam: kolel liḳuṭim mi-kol sefaraṿ... bi-leshono ha-zahav ; ṿeha-ḥonim ʻalaṿ... rabotenu gedole ha-aḥaronim... uve-"Otsrot ha-melekh" hemah kelulim.Moses Maimonides & Eliyahu Roòt - 2000 - Bene Beraḳ: [Ḥ. Mo. L]. Edited by Eliyahu Roṭ.
    1. Shaʻar ha-emunah. Shaʻar Erets Yiśraʼel. Shaʻar bet din. Shaʻar ha-geʼulah. Shaʻar derekh erets. Shaʻar ha-hashḳafah. Shaʻar ha-ḥesed. Shaʻar ha-musar. Shaʻar ha-moʻadim. Shaʻar ha-midot. Shaʻar ha-misṿot -- 2. Shaʻar ha-nevuʼah. Shaʻar ha-ʻavodah. Shaʻar ha-ʻaṿerot. Shaʻar ha-tsibur. Shaʻar ha-Torah. Shaʻar ha-talmid ḥakham. Shaʻar ha-teshuvah.
     
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  25. Sefer ha-Shalom: divre hadrakhah ṿe-hanhagah, ʻetsah u-maḥshavah, tefilah u-segulah, be-ʻinyene tseniʻut u-ḳedushat ha-ziṿug, poriyut ṿa-ʻaḳarut, ḥaye u-mezone.Daṿid ben Eliyahu Praṿer - 2001 - [Bene Beraḳ?: Ḥ. Mo. L.].
     
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  26.  27
    Language as a Dynamic System.Ekaterina V. Vostrikova & Petr S. Kusliy - 2020 - Epistemology and Philosophy of Science 57 (1):110-130.
    In this article, we examine the key ideas of Wilhelm von Humboldt about language and their relevance to the contemporary research in the field of linguistics. In his works, N. Chomsky describes Humboldt as a key predecessor of the generative approach. The authors discuss the concrete aspects of Humboldt’s influence on generative linguistics drawing special attention to his notion of Form. The authors also observe that Humboldt’s works also contain statements about the deep differences that exist between different languages, as (...)
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  27. Igeret ha-Gera, zal: ṿe-nilṿeh elaṿ shene beʼurim, beʼur Igeret petuḥah... liḳuṭ bi-Netivot Eliyahu: mi-toratam shel gedole ha-musar ṿeha-yirʼah ʻal divre ha-igeret.Elijah ben Solomon - 2003 - [Brooklyn?]: Ḳalman Daṿid Redish. Edited by Kalman Redisch.
     
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  28. Mi-pi Eliyahu: otsar divre Torah ṿe-ḥokhmat ḥayim meshulavim ʻim sipurim u-maʻaśiyot.Yosef Elneḳaṿeh - 2011 - Yad Binyamin: [Yosef Elneḳaṿeh].
     
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  29. Nefesh ha-ḥayim: ṿe-ʻalaṿ yaḥanu Derashah li-seliḥot ; Haḳdamah le-Be. ha-Gra le-Sif. de-ts. ; ḥaḳdamah le-Shenot Eliyahu Zeraʻim ; haḳdamah le-Beʼur ha-Gra le-Sh. ʻa. ; haḳdamah le-Beʼur ha-Gra la-Zohar ; mikhtav be-ʻinyan Yeshivat Ṿolozin ; mikhtav el nekhdo.Ḥayyim ben Isaac Volozhiner - 2016 - Yerushalayim: Hotsaʼat Ḳoren. Edited by Ḥ Ṭuṿiṭu & Ḥayyim ben Isaac Volozhiner.
     
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  30. Sefer Darkhe Eliyahu: netivot ṿe-orḥot ḥayim ba-ʻavodat ha-midot ben adam la-ḥavero... le-ʻilui nishmat avi mori R. Eliyahu b.R. Yehudah zal..Ḥayim Meʼir Shraiber & Gedalyah Grinboim (eds.) - 2009 - Yerushalayim: Mekhon Torat Mosheh Ṿiz'nits.
     
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  31. Sefer ha-zikaron le-vaʻal Mikhtaṿ me-Eliyahu: maran Rabi Eliyahu Eliʻezer Desler, z. ts. ṿe-ḳ.l.l.h.h.Elijah Eliezer Dessler - 2004 - Bene Beraḳ: Śifte ḥakhamim.
    1. Ḳovets me-igrotaṿ u-mikhtavaṿ -- 2. Śiḥot u-maʼamre ḥokhmah u-musar. Maʼamre hesped, zikaron ṿe-haʻarakhah.
     
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  32.  15
    Locally finite monoids in finitely based varieties.Edmond W. H. Lee - 2019 - Logic Journal of the IGPL 27 (5):743-745.
    It is shown that given any finite system of monoid identities, it is decidable if the class of locally finite monoids that satisfy the system is a variety. This answers an open problem of Mark V. Sapir.
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  33.  10
    Some differences between phonetic and auditory modes of perception.V. Mann - 1983 - Cognition 14 (2):211-235.
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  34.  15
    Studies in Phenomenology and Psychology.V. J. McGill - 1967 - Philosophy and Phenomenological Research 28 (4):605-606.
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  35.  22
    (1 other version)The Concept of the Positron.V. F. Lenzen - 1963 - Revista Portuguesa de Filosofia 21 (2):198-199.
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  36. Filosofii︠a︡ pravdy v russkoĭ kulʹture.M. V. Chernikov - 2002 - Voronezh: MION.
     
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  37.  10
    Ontologii︠a︡ v sisteme filosofskogo znanii︠a︡: Monografii︠a︡.A. V. Erakhtin - 2017 - Moskva: Nauka.
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  38.  34
    Problems of substitution and admissibility in the modal system Grz and in intuitionistic propositional calculus.V. V. Rybakov - 1990 - Annals of Pure and Applied Logic 50 (1):71-106.
    Questions connected with the admissibility of rules of inference and the solvability of the substitution problem for modal and intuitionistic logic are considered in an algebraic framework. The main result is the decidability of the universal theory of the free modal algebra imageω extended in signature by adding constants for free generators. As corollaries we obtain: there exists an algorithm for the recognition of admissibility of rules with parameters in the modal system Grz, the substitution problem for Grz and for (...)
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  39.  14
    Вияви національної тотожності православного духовенства волині у 40-80-х роках хх століття.V. T. Borschevych - 2009 - Ukrainian Religious Studies 51:158-167.
    During the German-Soviet War and in the decades that followed, the Volyn Orthodox clergy functioned under a cohesive social ghetto, which was to ensure the gradual assimilation of the social group in accordance with the needs of the totalitarian regime. In this situation, the national self-awareness of a part of the sacred priests did not fit into the coordinates of the Nazi religious and ethnic politics and, later, into the process of creation of the Soviet people. The question of national (...)
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  40. Scientia Biologia.V. Bridhavathi & P. K. Sivakumaar - 2013 - Scientia (Misc) 1 (1):17-20.
  41. Svitohli︠a︡dno-metodolohichni innovat︠s︡iï v zakhidnoi︠e︡vropeĭsʹkiĭ filosofiï.V. V. Li︠a︡kh (ed.) - 2001 - Kyïv: Ukraïnsʹkyĭ t︠s︡entr dukhovnoï kulʹtury.
     
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  42.  8
    Sinergeticheskiĭ podkhod v pravovedenii: problemy metodologii i opyt teoreticheskogo primenenii︠a︡: monografii︠a︡.K. V. Shundikov - 2013 - Moskva: Izdatelʹstvo "I︠U︡rlitinform".
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  43. Antecedents and consequents.V. H. Dudman - 1986 - Theoria 52 (3):168-199.
  44.  25
    Consensus and contention regarding redundant publications in clinical research: cross-sectional survey of editors and authors.V. Yank - 2003 - Journal of Medical Ethics 29 (2):109-114.
    Objectives: To examine the perspectives of journal editors and authors on overlapping and redundant publications in clinical research.Design: Pretested cross-sectional survey, containing both forced choice and open ended questions, administered by mail to the senior editors and one randomly selected author from all journals in the Abridged Index Medicus that published clinical research.Main measurements: The views of editors and authors about the extent of redundant publications, why they occur, how to prevent and respond to cases, and when the publication of (...)
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  45.  24
    Une théorie aristotélicienne de la lumière du XVIIe siècle.V. Zoubov - 1936 - Isis 24 (2):343-360.
  46. Prostranstvo i vremi︠a︡ v metafizike XVII veka.D. V. Nikulin - 1993 - Novosibirsk: VO "Nauka".
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  47.  12
    Human Freedom and Social Order, An Essay in Christian Philosophy.A Study of Liberty.V. J. McGill - 1961 - Philosophy and Phenomenological Research 21 (3):407-409.
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  48.  29
    Australian population problems.V. Hope Wynn - 1937 - The Eugenics Review 29 (2):153.
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  49.  17
    Metaphysical measurements of the process of transition from myth to fairy tale.V. Yatchenko - 2002 - Ukrainian Religious Studies 22:23-30.
    The process of turning a myth into a fairy tale, its internal and external causes, patterns, consequences... It may be difficult to find a more traditional way of exploring a fairy tale than this one. We will not avoid it either, because whatever aspect of the fairy tale analysis we choose, it is impossible to bypass this side of its genesis. And the choice of the method of explication of this problem largely predetermines both the angle of her vision and (...)
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  50.  9
    The motive of God's loss in Ukrainian fairy tales.V. Yatchenko - 2001 - Ukrainian Religious Studies 19:78-84.
    If we approach the analysis of fairy tales from the point of view of revealing in them a metaphysical dimension of human intentions, then in their subjects one can identify several paradigms. The most important of these should include, in particular, the following: the combination of man with the deity ; the loss of God's person as a result of her violation of some conditions for coexistence with God; the search for the lost man of God and the rejoining of (...)
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